The chairman of the Democratic Party, Sali Berisha, said that Prime Minister Edi Rama is one of the most perverse psychologies of the Homo sapiens species. According to him, the prime minister suffers from the Oedipus complex.
During the promotion of the book ‘Tyranny of the Smile – A political and psychological portrait of Edi Rama’, Berisha said that the Oedipus complex has an unlimited hatred for those who can never be hated.
Të lidhura
None found
According to the opposition leader, Prime Minister Rama inherited this hatred, preserved it, and saved it to display it toward Albanians. In the end, he said that the author Ndriçim Kulla has done an extraordinary psychoanalysis of all stages of Edi Rama’s rule.
Sali Berisha: The author, I said this is a trilogy, has an extraordinary merit. At a time when others did not find it proper to speak about the narco-state, did not find it proper to delve deeper, he published the work ‘Narcodictatorship’. We are coming back from Vienna and I have the pleasure that my friends, to whom I had given that work, thanked me; they had read it. Of course, the first two parts of the trilogy would not be complete without the third, without the psychological analysis of the author of this terrible national drama. Man is psychology, we must be very clear about that. Man is his psychology.
Edi Rama is one of the most perverse psychologies of the Homo sapiens species. Absolutely! He has become a child with the Oedipus complex, a dehumanizing complex for character, and this is universally known. The Oedipus complex has unlimited hatred for those who can never be hated. And that hatred which he inherited, he preserved, he saved to demonstrate it toward Albanians. They often mention it, and I sometimes do too, not bipolar, not this, not that. They are treated, but the problem is that this man, who has done more harm than anyone else, more than any other dictator, this man who stopped time, this man walks around Europe.
This man has totally corrupted the Albanian language. He does not need to stop by denying the right to speak. The author analyzes this very beautifully. He does not stop speech, but strips speech of any real meaning and gives it another meaning. So this one, in Hannah Arendt’s doctrine, has banal evil as his main instrument and, just like with drugs, puts an entire society under anesthesia in one way or another. So, he walks around, he is received; the other dictator stayed isolated within four walls, no, this one goes out. Nevertheless, these books are a historical contribution to his deconstruction, to his recognition.
Ndriçim Kulla has done an extraordinary psychoanalysis of all stages of Edi Rama’s rule, in which in the end he deceived a people, deceived the world, corrupted the Albanian language, but turned transnational corruption into a powerful instrument. And not only transnational, but national as well, of course.
